front cover of Harriman Expedition to Alaska
Harriman Expedition to Alaska
Encountering the Tlingit and Eskimo in 1899
George Grinnell
University of Alaska Press, 2007
In 1899, George Bird Grinnell journeyed to Alaska on the Harriman Expedition, a scientific cruise from Seattle to the North Pacific. Accompanied by explorer John Muir and photographer Edward S. Curtis, Grinnell spent two months chronicling the lives of the Natives of Alaska and Siberia.

A keen observer of his surroundings, Grinnell provides a unique perspective on northern life in the late nineteenth century. He documented hunting techniques and material culture of the Eskimo of Siberia, as well as the totem poles and architecture of the Tlingit of Southeast. As a pioneer conservationist, Grinnell was one of the first to express concern over the effects of trade and industry on Alaska's peoples and natural resources.

Illustrated with photos and drawings by Harriman Expedition members, including Edward S. Curtis, this volume makes the work of a passionate observer available to a new generation of readers.
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front cover of The Social Life of Biometrics
The Social Life of Biometrics
George C Grinnell
Rutgers University Press, 2020
In The Social Life of Biometrics, biometrics is loosely defined as a discrete technology of identification that associates physical features with a legal identity. Author George Grinnell considers the social and cultural life of biometrics by examining what it is asked to do, imagined to do, and its intended and unintended effects. As a human-focused account of technology, the book contends that biometrics needs to be understood as a mode of thought that informs how we live and understand one another; it is not simply a neutral technology of identification. Placing our biometric present in historical and cultural perspective, The Social Life of Biometrics examines a range of human experiences of biometrics. It features individual stories from locations as diverse as Turkey, Canada, Qatar, Six Nations territory in New York State, Iraq, the skies above New York City, a university campus and Nairobi to give cultural accounts of identification and look at the ongoing legacies of our biometric ambitions. It ends by considering the ethics surrounding biometrics and human identity, migration, movement, strangers, borders, and the nature of the body and its coherence. How has biometric thought structured ideas about borders, race, covered faces, migration, territory, citizenship, and international responsibility? What might happen if identity was less defined by the question of “who’s there?” and much more by the question “how do you live?”
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